![]() ![]() Weber had a similar interest in other world religions, looking at how their nature might have obstructed the development of capitalism in their respective societies (Allen, 2004). In The Protestant Ethic and the Spirit of Capitalism (Weber, 1904–1905/1958), he was concerned with Protestantism, mainly as a system of ideas, and its impacts on the rise of another system of ideas, the “spirit of capitalism,†and ultimately on a capitalist economic system (Allen, 2004). He certainly devoted a lot of attention to ideas, particularly systems of religious ideas, and he was especially concerned with the impact of religious ideas on the economy (Ritzer, 2011). Rather than seeing ideas as simple reflections of economic factors, Weber saw them as fairly autonomous forces capable of profoundly affecting the economic world (Allen, 2004). More specifically, Weber devoted much of his attention to ideas and their effect on the economy (Allen, 2004). Weber was identified more as a historian who was concerned with sociological issues, but in the early 1900s his focus grew more and more sociological (Glatzer, 1998). ![]() ![]() Weber produced most of his major works in the late 1800s and early 1900s (Glatzer, 1998). First, in a reversal of the Marxian thesis that material conditions form the basis for states of mind. This paper describes about the review of The Protestant Ethic and The Spirit of Capitalism, which was written by Max Weber, translated by Talcott Parsons, and introduced by Anthony Giddens in 2005 in the publishing link of Routledge: London and New work. Webers thesis takes off from startling twin reversals. ![]()
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